Showing posts with label reading the world. Show all posts
Showing posts with label reading the world. Show all posts

Friday, September 4, 2015

Reading the World: 8(b). Argentina

George Bellow's Dempsey and Firpo (1924)
After reading An Episode in the Life of a Landscape Painter, I chose to remain in Argentina with Martin Kohan's Seconds Out.

Without spoiling the book, Seconds Out is fiction which traces the seventeen seconds of a real fight between boxers Jack Dempsey (American) and Luis Angel Firpo (Argentinian). Yet, this isn't a novel about boxing as much as it is about human weakness and frailty. 

All I knew about the Dempsey-Firpo bout of 1923 was the painting by George Bellow. Quite honestly, I always just knew the painting--and never the names of the boxers in it. I had no idea it was of an actual fight or of the significance of the moment.

It is interesting to note that the referee in the painting appears to be counting. Part of the narrative of Seconds Out surrounds controversy that referee Jack Gallagher did not begin counting soon enough. In the novel, a character suggests that Dempsey was knocked down for seventeen seconds--well past the requisite ten for an official knock out, end of fight, upset, and crowning of a new heavyweight champion. 

When I look at the YouTube video of the bout, it appears that Gallagher does indeed count once Dempsey lands.  Go to the 5:00 mark of the video I included here.

According the novel, the rules of boxing stipulate that once any part of a boxer's body touches the canvas (other than the soles of his feet) it is considered a knock down and a count must begin. Unofficially, I can only get to five or six when I begin counting--at worst, Gallagher is only a second behind my count.

But this is fiction, and like I mentioned, this is not a boxing story. So much more is woven into those seventeen seconds--the relationships between composers Johann Strauss and Gustave Mahler; cellists Otto Stiglitz and Abraham Horischnik; journalists Ledesma and Verani; referee Gallagher and boxer Dempsey; referee Gallagher and boxer Firpo; and several other relationships...including alternate referee Kid McPartland (featured in the painting as one of the two men Dempsey falls on...rendering him incapacitated to count and support Gallagher who for unknown reasons did not count when he should have).

This is the second book I have read by an Argentinian author and I find myself enjoying their style and perspective. As I continue to read at least one book per country on Earth during the Reading the World challenge, I will tempted to finding my way back to more Argentinian novels.


Saturday, August 29, 2015

Reading the World: 8. Argentina

Two Riders Resting, by Johann Moritz Rugendas
German artist Johann Moritz Rugendas travelled South America to paint. While crossing Chile and Argentina, he suffers injuries during a storm on horseback which render him grotesque. Once recovered, he continues to sketch and record the landscape.

Soon, one of this two wishes (to experience an earthquake or an indian attack) appears. Hundreds of indians raid a settlement used to these attacks.

Rugendas, suffering debilitating migraines from his injuries, records the raid from a distance with charcoal and red pencil. The story ends long after evening has fallen with the artist entering the indian camp, sitting with his sketch pad, a drawing each of them up close.

An Episode in the Life of a Landscape Painter, by Cesar Aira is a work of fiction which brings a portion of nineteenth century Chile and Argentina to life. The book, patient and deep, establishes just enough of a background to understand who the artist is and why and where he is traveling.

What interests me is the artistic journey of a landscape painter towards wanting to sketch and paint the fearsome indians up close. Landscape, by its nature, is the wide angle shot...distance...as if the viewer is sitting in a dark theater--we are at an arm's length from the subject matter.

The closer an artist represents his subject the more potential for the psychological. The closer we are allowed to approach as a viewer or reader, the more likely we slip into the clothes of the actors onstage...and share the experience.

As the story evolves, Aria thrusts Rugendas as deep inside nature--beautiful and fearsome--as one could be. He writes Rugendas into the middle of a lightning storm. On horseback, alone in the middle of the night, rider and horse are by lightning:
The charge was flowing out of the animal too, igniting a kind of phosphorescent golden tray all around it, with undulating edges. As soon as the discharge was compete, in a matter of seconds, the horse got to its feet and tried to walk. The full battery of thunder explodes overhead. In a midnight darkness, broad and fine blazes interlocked. Balls of white fire the size of rooms rolled down the hillsides, the lightning bolts serving as cues in a game of meteoric billiards. The horse was turning. Completely numb, Rugendas tugged at the reigns haphazardly, until they slipped from his hands.
Maybe I am completely wrong with what I take away from this book. The interplay of landscape and close-up, artist/writer and viewer/reader strikes me as a central theme--and strikes me as something I'm dying to talk about.

I really enjoyed this story--the writing was a pleasure and the episode was detailed enough so that I not only gathered what happened but also why it mattered--I was allowed to share in the experience. This is a story about being an artist as much as it is about any viewing any one artist from a distance.

Wednesday, August 26, 2015

Reading the World: 7. Australia

from The Arrival, by Shaun Tan
Immigration has become a topic of great interest to me--and feels very much like a life-long interest. Immigration, tied in with culture and family, comprise the bones of the story.

Tan writes about his experience developing The Arrival on his website, "I was reminded that migration is a fundamental part of human history, both in the distant and recent past.

In Tan's story, a father from an unnamed land travels to another unnamed land. He leaves his wife and daughter behind as he attempts to earn enough money to send for them to join him.

We encounter giants, shadows of monsters, strange fruit and vegetables, indecipherable language, astonishing vehicles, foreign customs, and a feeling of being a complete and total outsider.

The fact that there are no words in this book did not bother me in the least. The progression of images connected me closer to the main character, the immigrant father. I learned with him. I felt confused and uncertain. I lived his struggle to find food and a semblance of a steady income.

Actually, I can't imagine this book being "written" any other way.

from The Arrival, by Shaun Tan
And I suppose the feeling I encountered as a reader, is the backbone of my experience. I felt more than I saw or digested as traditional text. The uncertainty which each page brought was welcomed.

The main character not only succeeds because of his grit and perseverance, but also because of the kindness of strangers. He encounters people with their "silent" stories to share. These people sympathize with his circumstance and help him make it.

I am looking forward to placing this book in my classroom library and asking students what they think this story is about--I really can't wait to hear some of their take-aways from The Arrival.

Sunday, August 23, 2015

Reading the World: 6. Angola

Credit: Angolan contemporary artist: Atonio Ole
As I read, I jot down observations and questions, or I research current headlines written about the country at hand. Caught up in the charm of Ondjaki's The Whistler, I did not stop to write anything. The pleasure of the language was enough.

However, at a loss to write something about The Whistler looking at headlines helped provide a touch of context:


Angola Prison and the Shadow of Slavery

The New Yorker-Aug 19, 2015
Keith Calhoun and Chandra McCormick's photographs from the Louisiana State Penitentiary at Angola, which were taken between 1980 and ...

Voice of America-Aug 14, 2015
JOHANNESBURG—. In the last decade, the nation of Angola has pulled off what some experts consider an economic miracle, transforming ...

Inonge Wina commends Angola

Zambia Daily Mail-Aug 20, 2015
VICE-PRESIDENT Inonge Wina has commended the Angolan government for putting in place a successful social protection system that ...

Angola regime rules in apartheid style - activist

News24-Aug 16, 2015
Johannesburg - From beating women to unleashing dogs on protesters, Angola's government runs the oil-rich nation with an apartheid-style ...


Clearly, Angola has been immersed in volatile change--growth and loss--over recent decades. Further digging brought me to an article about Angolan art by Joanne Thomas in USAToday:
"Contemporary life in Angola is hard. According to World Factbook, the nation has the lowest life expectancy in the world at 38.2, and 40.5 percent of the population live below the poverty line. These impoverished conditions, in conjunction with prolonged civil unrest, have marred the continuation of cultural traditions. Celebrations and traditional ceremonies, for example, were largely interrupted or discontinued during the civil war."
Thomas' objective was to explore Angolan art--previously ignored and forgotten. To have a hopeful, gentle book like The Whistler emerge is remarkable. For me, as I continue to think about the book itself, what matters more is that beautiful art is present and emerging from Angola. The Whistler underscores the importance of art in all its forms for all cultures.

In trying to match an appropriate image with this blog post, I fell into a blog called Angola Rising: Dialogue of Ministry in Angola; A Land Rising from Past Challenges. Specifically, I focused on a post about emerging Angolan art.

In it, Angolan artist Antonio Ole says, “The world is in transition. And during transitions there tend to be artistic explosions, explosions of creativity. Right now, everyone should be alert. Interpreting the world is part of what we artists do.”

My take away from the experience of reading The Whistler is that it exposed me to art as language, as a way for human beings to communicate...as evidence that art emerges, can still live, even without the nourishment I (blindly) assume all art comes from.

Ole goes on to say, “I feel very inspired by this positive energy. Development is not only about education and health; it is also about the evolution of a cultural identity."

The Whistler, and in a bigger sense the blossoming of art in Angola, gives me a new lens to view...and think about...the world, yes. But it also gives me a new lens to think about me and my place in the world.

Friday, August 21, 2015

Reading the World: 5. Albania

Adrian Limani, flourished bulb
What happens when you read a novel by an author "hailed as one of the world's greatest living writers" (according to the bookjacket) and you struggle finding any way "in" to the book?

You don't put it down even though the little voice inside your head is telling you, "just put it down...it isn't going to work out for you...put it down..."

I did not put it down. And the little voice did not go away.

So, I took notes on an envelope doubling as my bookmark as I read--not because it was difficult or to keep track of a tangled plot--but because I could not connect with the book. I kept looking for a thread to latch onto.

Part Orwell, part Kafka, part Beckett, The Palace of Dreams is Ismail Kadare's attempt at creating his version of hell. And for much of the first half of the book I engaged (a bit) even though the little voice inside my head kept murmuring, "weird..."

Wishing I knew more about Kadare's homeland, Albania, I jotted down thoughts which seemed like metaphors worth digging into later:

--the influence of dreams
--outside influences on dreams
--the value of dreams from the peasant to the king
--what kinds of information needs secrecy?
--when do dreams need to be kept secret?


And then I felt myself grasping to use anything--any shard of an historical context of the relationship(s) between the Albanians and the Turks. Kadare threaded a theme of "shared power" (and shared knowledge) and it made me curious about how historically oppositional cultures find common ground. This interesting line on page 68 kept the little voice inside my head quiet and hopeful for a beat:

"Sharing power doesn't just mean dividing up carpets and the gold braid. That comes afterward. Above all, sharing power means sharing crimes!"

But, like much of what I found interesting, this theme fell flat for me and the little voice inside my head railed on and on, "told you...if you are not enjoying a book just put it down...Kadare won't be offended because he did not write it for you anyway."

Unfortunately, the book did not work for me. I lost track of any slight scent of engagement once I reached the last 1/4 of the story as the plot just unravelled like old, cheap yarn--leaving me with little to want to discuss with other readers. For me,  The Palace of Dreams went from weird and interesting to dull and disconnected.

The reality is we are all not going to connect with every book...irrespective of author or reader, culture, or era. I believe the hype about Kadare and maybe I should give something else of his a shot.

But for now, it is on to another country...

Wednesday, August 19, 2015

Reading the World: 4. Armenia

Credit: The Armenian Genocide Museum-Institute
An eyewitness account of the butchering and slaughter of Armenians by the Young Turks, Armenian Golgotha sickened me as much as it informed me. 

The challenge in reading accounts of epic atrocities is being left with what happened without the bitter balm of why it happened. Survivor and author, Grigoris Balakian, covers what happened, when it happened, where it happened, who it happened to, etc.

Not many pages were need to cover why, because as is too often the case, the why is hatred. But hatred seems far too pale a word.

While I write that the account sickened me, I acknowledge that it is an important book to read. The murders are savage. That is all I will write to that detail. Yet, this year is the much publicized beginning of the centenary, or 100th anniversary, of WWI. I do not see much publicity that the world is entering the 100th anniversary of this Armenian Genocide. Perhaps it is overshadowed by the Great War? Is the Armenian Genocide lumped into the estimated 17 million killed and 20 million wounded in WWI?

It is very difficult to write about the savage hatred which human beings inflict on one another but the pain of such savage hatred is my take-away from this book--moreso than Balakian's remarkable escape and survival. The pain is just embedded in each line:
The wretched Armenian mothers who were unable to take thier underage children (two to six years old)--children who had fallen ill from starvation, extreme cold, and the hardship of the long, half dead or in the throes of death--had to leave them on top of the already dead. Tearfully, the eyewitnesses told us how two large mounds of corpses of thousands of Armenian children rose up in front of Kanle-gechid, among them also numerous children who had not yet died and who extended their hands, searching for their mothers (225).
Each day I become more of an advocate for sharing family history and culture. I even dabble in a podcast encouraging others to tell their family stories. And, for the most part, the stories people choose to tell are the good stories, the happy memories, and fragments discovered in documents. But I have to add, that the difficult stories are also necessary for us to share and read. Understand, this is a part of what I asked of myself when taking on a "reading the world" challenge; nevertheless, nothing quite prepared me for such sadness and pain. Even in moments of great kindness and comfort, Armenian Golgotha is a difficult but necessary account to stomach:
Resting in a clean, comfortable bed, I felt for the first time in long months that mine was a life fit for human beings. I pulled the blanket over my head--when an unstoppable sobbing burned my throat, and I began weeping bitterly. It was not tomorrow's worries that were causing me to break down: it was the memory of erstwhile happy days, when we had the good fortune of lying in a clean bed like this every night. For who knew, perhaps tomorrow I would again end up wandering over mountain or valley, and being hunted down (267).
Armenian Golgotha takes its place as one of the most personally challenging books on my shelf.

Saturday, August 15, 2015

Reading the World: 3. Algeria

Algeria, by Dana Kyndrova
Forgiveness can only ever be shared. Regret can only ever be owned.

What the Day Owes the Night, by Yasmina Khadra takes its place among the most meaningful novels I have read in a long while. The note on the first page of the novel, "Yasmina Khadra is the nom de plume of the Alergian army officer, Mohammed Moulessehoul, who took a female pseudonym to avoid submitting his manuscript for approval by the army" grasped my attention before I read the first line: "My father was happy."

What do I have to learn about that part of the world, of culture, of history and humanity?

Much.

And even after finishing the novel, I am really only aware of just how much I have to learn to and experience.

However, what strikes me immediately about this specific book and experience is that the writing is just a pure pleasure--especially the similes and metaphors (of which there are many):
The wheat fields billowed over the plains like the manes of thousands of horses galloping.

Oran was a city of airs and graces, people referred to her as la ville americaine, and every fantasy in the world was becoming real. Perched on a clifftop, she gazed out to sea, pretending to languish, a captive maiden watching from a tower for Prince Charming to arrive. She was pleasure itself, and everything suited her.

Beyond the writing, the reason why I took on the challenging of reading the world is on full display here. While the struggle for Algerian independence comprises the setting of the novel--I found myself researching as I read--the familiarity how the characters interact carries the day. By familiarity I mean irrespective of Arab or European, I recognized jealousy and love, fear and honor, prejudice and sorrow, et al. 

Being human is familiar.

I found myself wanting to talk to someone--anyone--about the struggles between Arabs and Europeans, the wealthy and the poor in countries just like Algeria, the roles of men and women in different societies, the fact that love and honor is not a privilege of race or culture, the unwieldy tangle of the word "duty"...duty to family...duty to culture...duty to oneself...it is all here, woven together. 

So many moments of "duty" in the novel bring me back to the title What the Day Owes the Night again and again:
  • What does the father owe the family?
  • What does the mother owe the child?
  • What does the individual owe his/her culture?
  • What does the lover owe his/her lover?
We could get more specific:
  • What does Younes owe himself?
  • What does Younes owe Emilie?
  • What does Younes owe Madame Cazenave?
And my questions go on and on. These questions only scratch the surface as the book begs to be read and discussed. I'm dying to discuss it with someone--so, please, if you read this novel and you stumble upon this blog, please leave your thoughts about the book--I'm all ears (or eyes).

Finally, as bring the blog to a conclusion, I want to add how much I was affected by the balance in the novel. The author's gift and skill and being able to weave extended kindnesses among extensions of cruelty; oaths of silence with oaths of violence; and deep chasms of regret with micro-thin lifelines of forgiveness made everything else work together so well. 

I really loved the experience of reading What the Day Owes the Night because it had me thinking, has me thinking, and will continue to challenge me.

What do I (we) owe...

Thursday, August 13, 2015

Reading the World: 2. Afghanistan

"Refugees" by Afghan artist Akbar Khurasani
Inspired by the blog A Year of Reading the World: 196 countries, countless stories, I have set out to read the world as well. The more I explore the concept on the web, the more people I find who also set out on this quest. For me, on its surface, it is about exposure and challenging my purview.

While I have read adult novels and YA novels by international authors, I can't recall reading them through the lens of wanting to expose myself to more of the world: Midnight's Children, by Salman Rushdie; Shooting Kabul, by N.H. Senzai; Persepolis, by Marjane Satrapi, et al. As strange as it feels to write, I have always read (I believe) just for the sake of a good story. I'm not embarrassed by that point. But I also realize that writing and reading is too powerful a stone to not turn it over in my hands and gaze into it in new ways. I feel the same way about film.

For my first novel, I started alphabetically by country (Afghanistan) and read The Patience Stone by Atiq Rahimi.

The setting struck me. The entire story occurs in one room. In the center of the room, a war hero lies on mattress. He is motionless, breathing, perhaps conscious. A bullet is lodged in his neck. His portrait hangs on one wall alongside a khanjar or dagger.

The curtains, tattered with holes, hang miserably over the only window. No electricity exists. Gunshots, the groan of tanks, boots on gravel interrupt the story just as quickly as they fade into the distance.

Fog, smoke, darkness. Rain. Patches of blue sky. Thin veils of sunlight. The crunch of broken glass underfoot. Stale bread and a slice of onion. Soot. Spiders. A dead fly.

The setting of The Patience Stone was present in its grittiness.

I am reminded of set design for theater. No amount of light, electricity, paint, wood, or dry ice can create a world on stage without an artist's eye behind it. By that I mean some directors and stage designers fail as much as some succeed. Some take risks. Some cram imaginative ideas onto a set even when it really does not work. A great set design and execution is a part of the story telling experience.

With that in mind, the setting in The Patience Stone resonated with me. As I read, I felt present in a darkened theater. Rahimi led my eyes around the stage. He brought in my sense of hearing. He let me linger. He let me stare at the stillness on his stage.

I am comparing it to when I saw W;t in the late 90s and how I was struck by the rawness of emotion--and nothing distracted me from that grounding, central experience. The rawness of emotion in The Patience Stone came alive because of the setting. This was not a story taking place in no time and no place--but a story taking place in a very specific time and very specific place. And it mattered.

And all it took was one room.

The scorched Earth (and lives) in The Patience Stone are what I will take with me moving forward as I continue to read the world. I will file this away for when I return to Afghanistan for another novel.